October 2019, Volume 30, Issue 4
For the second straight time, voters rejected a presidential candidate with ties to undemocratic Islamist forces, but victorious incumbent Joko Widodo felt compelled to tone down his support for liberalism.
October 2019, Volume 30, Issue 4
In 2011–13, the undemocratic political outlook of both secular and Islamist actors helped to ensure the failure of democracy in Egypt. Today, the populace appears to have backed away from democratic demands, yet pockets of resilient activism offer a basis for hope.
October 2018, Volume 29, Issue 4
A review of Tunisia: An Arab Anomaly by Safwan M. Masri.
July 2017, Volume 28, Issue 3
Read the full essay here. While the Constitution of India has not been amended after the rise of the Bharatiya Janata Party (BJP) to power in 2014, BJP-ruled states have passed laws which have reflected the Hindu-nationalist ideology of this party, including those known as “beef bans.” These laws and the activities of Hindu nationalist…
October 2015, Volume 26, Issue 4
Islamic political parties were not especially popular with voters in Muslim-majority countries before the Arab Spring. Has that changed?
October 2015, Volume 26, Issue 4
How did a potent Islamist movement come to accept a non-Islamist constitution? The answer lies in that movement’s self-protective reflexes.
October 2015, Volume 26, Issue 4
A close look at secular parties in the Middle East today raises doubts about whether they are ready for prime time.
April 2013, Volume 24, Issue 2
It is easy for Islamists to accept the democratic principle of majority rule when it results in their being elected to power. But the experience of Pakistan warns us that efforts to “Islamize” laws and public life may be hard to reverse even if Islamists are voted out of office.
April 2013, Volume 24, Issue 2
In light of the “Arab Spring,” how should students of democratic transition rethink the relation between religion and democracy; the nature of regimes that mix democratic and authoritarian features; and the impact of “sultanism” on prospects for democracy?
July 2012, Volume 23, Issue 3
The electoral triumph of Islamist parties has dampened the enthusiasm of democrats for the “Arab Spring.”
April 2012, Volume 23, Issue 2
The upheavals that have been shaking the Arab-Muslim world are revolutions in discourse as well as in the streets. Arabs are using not only traditional and religious vocabularies, but also a new set of expressions that are modern and represent popular aspirations.
April 2012, Volume 23, Issue 2
Of all the “Arab Spring” countries, so far only Tunisia has managed to make a transition to democracy. Tunisians now have a chance to show the world a new example of how religion, society, and the state can relate to one another under democratic conditions.
January 2012, Volume 23, Issue 1
Read the full essay here. In the West, Turkey is considered a model for a secular democracy in the Muslim world, yet the country finds itself mired in a crisis of civil rights and liberties under a third term of the pro-Islamic AKP government. Ironically, while the government maintains a discourse on political reform—including constitutional…
January 2011, Volume 22, Issue 1
A powerful “salafist” public norm has taken root in the Arab world, becoming the main symbol of resistance to Westernization. At the same time, however, new cultural forces in the private domain are promoting a dynamic of secularization.
July 2010, Volume 21, Issue 3
Although many Iraqi parties continue to be organized along religious or ethnic lines, both the tone and the results of the 2010 parliamentary election campaign show that most Iraqi voters prefer a broader national agenda over narrow sectarian appeals.
July 2009, Volume 20, Issue 3
After a nearly two-year interlude of authoritarian rule, Bangladeshis voted decisively for democracy, a secular approach to politics, and the center-left. The challenge now is to show that parliamentary democracy can deliver stability and socioeconomic progress.
April 2009, Volume 20, Issue 2
The secularization hypothesis has failed, and failed spectacularly. We must find a new paradigm to help us understand the complexities of the relationship between religion and democracy.
January 2008, Volume 19, Issue 1
Findings from the Arab Barometer say little about whether there are likely to be transitions to democracy in the Arab world in the years ahead, but they do offer evidence that citizens' attitudes and values are not the reason that authoritarianism has persisted.
April 2006, Volume 17, Issue 2
Contemporary liberal democracies, especially in Western Europe, face a major challenge in integrating Muslim immigrants as citizens of pluralistic societies.
January 2006, Volume 17, Issue 1
There is a widespread desire for democracy among the Iraqi public, but when it comes to the roles of religion, ethnicity, and gender equality in Iraq's new democracy, attitudes are more varied.
July 2005, Volume 16, Issue 3
Even after its successful elections, Iraq remains a divided society. Democracy did not create these divisions, but it could be the key to managing them.
July 2004, Volume 15, Issue 3
Confucianism has had a long history of involvement with the state in East Asia, but today there are reasons to think that it can become a positive force in encouraging democracy.
April 1996, Volume 7, Issue 2
Read the full essay here.
October 1993, Volume 4, Issue 4
A review of The New Cold War? Religious Nationalism Confronts the Secular State, by Mark Juergensmeyer.
